Thursday, September 16, 2021

Resource | HolyLand Adventure | Jericho | Bible Buddy

"Jericho" was conceived as a week-long Vacation Bible School in the style of Group Publishing's HolyLand Adventures.  However, to get things moving and field test some ideas, I offered a one-hour version as a fall follow up to our summer "Wilderness Escape" VBS.  

Like the earliest HLA VBS programs, Jericho has at this point a single "Bible Buddy."  His name is Kelev, which is the Hebrew word for "dog."  Rabbi Jonathan Wittenberg talks about the significance of the name here.  The word "kelev" is also related to the name "Caleb," who will be mentioned throughout Jericho.

Here is the full-color illustration of Kelev:











This  is a line drawing of Kelev, which can be used for coloring sheets, etc.:


This is what Kelev might have looked like as a petroglyph during ancient times... And, yes, he is facing the opposite direction from the previous two illustrations, but there is a reason for that...:

And here's one way we incorporated Kelev into the program.  Since the children were required to wear masks, it made traditional face painting impossible.  So I carved a rubber stamp of Kelev and we offered "temporary tattoos" using kid-safe inks.  Remember, when carving asymetrical designs on rubber stamps, you have to reverse the image so it prints correctly.


And here's what the printed image looks like:



Sunday, August 29, 2021

Songs and Hymns for First and Second Lesson Sermons

Year A

Lectionary 14

Semicontinuous Psalm (alternate): Song of Solomon 2:8-13

His Banner Over Me Is Love, The Other Songbook (Based on Song of Solomon 2:4)

Year B

Lectionary 22

Semicontinuous First Reading: Song of Solomon 2:8-13

His Banner Over Me Is Love, The Other Songbook (Based on Song of Solomon 2:4)

Sunday, October 25, 2020

Resource | Moses at the Movies | Lectionary 30 A | Deuteronomy 34:1-12

The Ten Commandments (1956).

Featuring Charlton Heston (Moses) and Yul Brynner (Rameses II).

The death of Moses is foreshadowed in the final scene of Cecil B. DeMille’s epic, the final film he directed before his death in 1959. Forbidden by the Lord to enter the Promised Land, Moses says good-bye to his wife, known in this film by her Greek name “Sephora” (Yvonne De Carlo). Passing leadership to his successor, Moses gives his staff and mantle to Joshua. As Moses lays his hands on Joshua’s head, he responds, “As for me and my house, we shall serve the Lord” (Joshua 24:15). Moses instructs Aaron (John Carradine) to give Eleazar (Paul De Rolf) the Books of Law to put in the Ark of the Covenant. Moses sends the Israelites (and movie viewers) out with the commission: “Go! Proclaim liberty throughout all the lands to all the inhabitants thereof” (Leviticus 25:10).


Sunday, October 4, 2020

Resource | Moses at the Movies | Lectionary 27 A | Exodus 20:1-4, 7-9, 12-20


The Ten Commandments (1923)

Featuring Theodore Roberts (Moses).

The story of Moses makes up the first part of Cecil B. DeMille’s silent film, a precursor to the 1956 epic film.  Moses receives the Ten Commandments in dramatic fashion. Each is “written with the finger of God” through primitive--but impressive--special effects. Moses then inscribes them on tablets.  You can watch clips at www.tinyrurl.com/MosesMovie07.

 


Sunday, September 27, 2020

Resource | Moses at the Movies | Lectionary 26A | Exodus 17:1-7

 


Moses (1995)

Starring Ben Kingsley (Moses), David Suchet (Aaron),  and Enrico Lo Verso (Joshua).  

The “water from the rock” story is often left out of movies depicting the Exodus.  However, this movie does include a parallel story from the book of Numbers.  In this scene, Moses is mourning the death of his sister, and we see him lash out in anguish, grief, and anger.  Quite a contrast to the emotions seen in last week’s film clip. Watch the scene at tinyurl.com/MosesMovie06.

 

Sunday, September 20, 2020

Resource | Moses at the Movies | Lectionary 25A | Exodus 16:2-15

 


Moses (1995).  

Starring Ben Kingsley (Moses), Frank Langella (Merneptah), Christopher Lee (Ramesses), and Geraldine McEwan (Miriam).  

The Israelites awaken to discover “manna” falling like large snowflakes.  As it accumulates on shrubs, they taste this bread from heaven.  “It is delicious!”  “Like coriander seed!”  After the intense scenes we’ve watched in previous weeks, it is nice to see the joyful expressions on the faces of Moses, Miriam, Aaron, and the others as they receive the gifts of manna and quail from the Lord.  Watch a short clip at tinyurl.com/MosesMovie05.

 

Sunday, September 13, 2020

Resource | Moses at the Movies | Lectionary 24A | Exodus 14:19-31

The Prince of Egypt (1998).  
Featuring the voices of Sandra Bullock (Miriam), Sally Dworsky (Miriam singing voice), Michelle Pfeiffer (Tzipporah).  
After the plagues and the death of the first born, Moses leads the Hebrew people out of Egypt.  As they leave, Miriam and Tzipporah sing “When You Believe.”  The Hebrew children sing words from Exodus 15, verses 1, 11, and 13.  The song received an Academy Award for Best Music, Original Song, in 1999.  Watch it at tinyurl.com/MosesMovie4a  Continue watching as the people of God cross the Red Sea and watch for the whale shark!  Visit tinyurl.com/MosesMovie4b
   

Sunday, September 6, 2020

Resource | Moses at the Movies | Lectionary 23A | Exodus 12:1-14


"
Moses" Testament: The Bible in Animation (1996).  Featuring the voice of Martin Jarvis (Moses), Simon Callow (Merneptah).  This animated series uses a variety of animation styles to depict some of the most well-known stories of the Old Testament: oil painting, paint on glass, stop motion photography, and traditional cel animation.  In the Moses episode, cel animation is used, with the animators depicting the characters in an angular, exaggerated manner.  As Moses gives instructions for the Passover meal (19:30 into the episode), open windows and closed doors are used to tell the story as if they were panels in a comic strip.  Watch at tinyurl.com/MosesMovie03b

 

Sunday, August 30, 2020

Resource | Moses at the Movies | Lectionary 22A | Exodus 3:1-15

The Ten Commandments (2006)

Starring Dougray Scott (Moses), Naveen Andrews (Menerith), Omar Sharif (Jethro).

While the special effects in this made-for-TV mini-series are not movie quality, Scott’s acting provides a convincing Moses, described in the Bible as “slow of speech and slow of tongue.” In the “Burning Bush” scene, Moses stutters: “Don’t send me—don’t send me—I am not a person you need—I can’t do this—I can’t do this!”



Sunday, August 23, 2020

Resource | Moses at the Movies | Lectionary 21A | Exodus 1:8-2:10

The Prince of Egypt (1998)

Featuring the voices of Ofra Haza (Yocheved) and Eden Riegel (Young Miriam).
 
In the “Deliver Us/River Lullaby” scene, a tearful Yocheved hides her infant son in a basket and sets him adrift on the Nile. However, the river is no place for a baby, as the basket evades crocodiles, hippopotami, and fishing boats before finding safety in the bathing pools of the Egyptian royal palace. View at tinyurl.com/MosesMovie01


Friday, August 9, 2019

Sabbatilog 2019 | Festival Gathering Workshops

Workshops that are done well can be the best part of continuing education events.  Last year I was only able to attend one day of the Festival Gathering and the workshops were one of the things that drew me back for the second year.  Workshop options were sent out earlier in the year and I chose the following:

Introduction to Biblical Storytelling with Amelia Boomershine, Parts 1 & 2

This workshop introduces the practice of biblical storytelling.  We will learn, explore, connect, and tell the story of "a disciple whose name was Tabitha" from Acts 9:36-43.  Our goal is to tell the story to at least one other person from start to finish without omitting something of major significance and without adding something of major significance.  Through a variety of activities, you will learn this particular biblical story as well as strategies for internalizing any biblical story.  We will also consider basics of performance and dealing with stage fright.

Amelia Boomershine has been active in NSB for 25 years.  She is an ordained deacon in the United Methodist Church and Director of GoTell Communications.  She has taught and told biblical stories to children, youth, and adults around the world, most recently in Guatemala.  Her doctoral research was on biblical storytelling with men and women who are incarcerated.  She leads a weekly "Circle of the Word" with women in jail and is author of A Breath of Fresh Air: Biblical Storytelling with Prisoners.  

Amelia Boomershine's workshops were excellent.  She began by telling the story of Tabitha.  I thought to myself, there is no way I can learn a story this long.  But by the end of the second day, I was able to tell it  "without omitting something of major significance and without adding something of major significance."  These workshops were considered "NBS 101," or an introduction to biblical storytelling.  There were two other sets of NBS 101 workshops that focused on the other theme passages for the Gathering.  Even though I "graduated," I would consider taking another NBS 101 workshop next year.  I feel like I could also take a lot of this workshop and use it to introduce others to biblical storytelling.    

Hearing the Psalms in Many Voices with Cliff Barbarick

The Psalms are complex compositions that resist easy interpretation.  As a result, hearing and seeing the Psalms refracted through multiple performances can be an essential tool to exploring their meaning.  In this session, we will explore selected Psalms by hearing multiple performances in order to see what layers of meaning emerge.  We will also share suggestions for how this approach might be used in classroom settings to welcome multiple voices into the interpretive process.  

Cliff Barbarick is a professor of Biblical Studies at Abilene Christian University in Abilene, Texas.  He regularly uses biblical storytelling in his classes to help students explore the riches of scripture and share it with others.  For this workshop, he will be joined by some of his undergraduate students who have distinguished themselves with their thoughtful performances.  

This workshop was cancelled and Cliff Barbarick offered another offering in its place, so I chose not to attend.  He is hoping to offer it next year, so this is my "note to self" to sign up for it again.  

Sound Matters: Sound Mapping the New Testament with Tom Boomershine
Historical study of the ancient Greek rhetoricians and grammarians has revealed that they thought in breath units called "the colon" and "the period."  In this workshop, we will study the cola and periods of Mark's Passion-Resurrection Narrative.  Sound mapping involves a graphic representation of the story in cola and periods, analogous to a musical manuscript in which sound is graphically presented for performance.  We will listen to the cola of representative stories and learn Mark's story of the anointing at Bethany in the original cola.

Tom Boomershine is the founder of the Network of Biblical Storytellers.  He is an ordained United Methodist elder and professor of New Testament Emeritus.  He has developed methods for teaching people to become witnesses to the power of the stories of God.  He has lectured and led workshops on biblical storytelling in digital culture around the world.  Tom is the author of The Messiah of Peace, Story Journey, and a series of scholarly and pastoral articles on the Bible as performance literature.


This workshop was a bit on the technical side.  I understand the concepts of "colon' and "period," but it is a little difficult to tell where the divisions would be looking at an English translation with modern punctuation.  


With Hearts, Hands, and Voices: Using Sign Language in Storytelling with Liz Bidgood Enders

American Sign Language (ASL) is the most commonly used form of communication for deaf people in the U.S.  More than an exact sign for each word, it has its own grammar and syntax.  However, techniques in ASL storytelling, including repetition and use of the whole body to tell a story, are similar to oral storytelling.  In this workshop, we'll learn connections between these art forms and some signs to help in learning and telling biblical stories.  

Liz Bidgood Enders is a pastor and certified biblical storyteller.  In elementary school, she had schoolmates who were deaf, and her desire to communicate with them sparked a life-long interest in sign language.  Incorporating signs into telling stories can help in creating muscle memory and broadening understanding of a story's meaning.

This workshop was very good.  The presenter did a good job of presenting ways to incorporate ASL into storytelling and offered things to avoid.  For example, if you don't sign "God" precisely, you can unintentionally sign an impolite word.  My only critique is that I would have liked this workshop to be more than one session!

Thursday, August 1, 2019

Sabbatilog 2019 | Festival Gathering Epic Telling 3

Tonight was the Epic Telling at the Festival Gathering of the Network of Biblical Storytellers International.  I've been working on learning my passage, Acts 16:1-5, since I received it in March.  The past few days I spent trying to nail down the last section. 

The Epic Telling began at 7 p.m. and concluded at 9:20 p.m.  I was among 42 tellers, ranging in experience from first timers (me) to professional storytellers.  I especially enjoyed hearing the accents of the international tellers.  (Apparently in some English-speaking countries "shone" is pronounced "shawn" rather than "shown.")  There were quite a variety of styles, gestures, and approaches.  My passage was rather short; some were quite long.

In a previous post, I thanked the Northwestern Ohio Synod for its financial support of this educational opportunity.  I need to also thank my wife for taking vacation time to be with the kids so I could be here and give my full attention to learning and experiencing this week. 

Oh... I should probably mention that I did flub my lines a bit, but I was in good company.  One of the other tellers said Peter instead of Paul and one said Jesus instead of Paul.   

Already looking forward to next year!


Click Here to Watch the Video

Thursday, April 4, 2019

Sabbatilog 2019 | Festival Gathering Epic Telling 2

On March 12, I received my assignment for the "Epic Telling" of Acts 15-28 at the Festival Gathering of the Network of Biblical Storytellers.  My portion of the story is Act 16:1-5:

Paul went on also to Derbe and to Lystra, where there was a disciple named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek.  He was well spoken of by the believers in Lystra and Iconium.  Paul wanted Timothy to accompany him; and he took him and had him circumcised because of the Jews who were in those places, for that all knew that his father was a Greek.  As they went from town to town, the delivered to them for observance the decisions that had been reached by the apostles and elders who were in Jerusalem.  So the churches were strengthened in the faith and increased in numbers daily.


 

Monday, February 25, 2019

Sabbatilog 2019 | Festival Gathering Epic Telling

This summer I will be attending the Festival Gathering of the Network of Biblical Storytellers.  Biblical Storytelling involves internalizing and presenting biblical stories.  Internalizing biblical stories is like memorizing scripture, but always with the intention of sharing the story with others.  The four-day Festival Gathering program includes workshops, keynote speakers, master storytellers, and an “Epic Telling” of a large section of scripture.  This year’s Epic Telling is Acts 15-28.  The telling is broken up into 42 parts; each part will be told by a different storyteller, with no pauses or applause in between.  

Storytellers are asked to "bid" on a passage. I chose five passages that looked manageable, then narrowed it down to my top three choices.  Bidding opened on Saturday, Feb. 23.  I am waiting to see if I was chosen to be a part of the Epic Telling.

I am thankful to the Northwestern Ohio Synod for providing funding for me to attend this event through the "Theologian in Residence" grant program.

Friday, June 22, 2018

Resource | Holy Land Adventures | Babylon | Snacks


I'm kind of a Vacation Bible School nerd...  The VBS programs that get me most inspired are Groups' HolyLand Adventures.  Here is an idea for a snack for the Babylon HLA VBS.

"The Babylon Special"  Vanilla Ice Cream with a dollop of Fig Spread topped with a Fig Newton cookie.

Sunday, July 3, 2016

Reflection | Doubt and Faith in the Age of Facebook

On the church calendar, the Feast Day of Thomas, Apostle, is July 3.  When July 3 falls on a Sunday, the day is transferred to July 4.  
With the publication of the Evangelical Lutheran Worship hymnal, our church now observes the Feast of St. Thomas on July 3, which is also my birthday.  Over the past few years, I have gained a greater appreciation for my namesake disciple, and I believe the witness of this 1st century Christian can help us be witnesses in the 21st century. 
Doubt While we celebrate Thomas’ faith, he is also remembered for his doubt.  “Doubting Thomas” is a nickname that won’t go away.  When the other disciples told Thomas they had seen the Risen Lord, his response was “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
I think we can commend Thomas for his caution.  He was a bit skeptical.  He wanted to investigate.  He wanted to do a little research.  He wanted to check things out for himself before he made his bold declaration of faith.   
In this age of Facebook and social media, we would do well to follow Thomas’ example.  Be a bit skeptical.  Investigate.  Do a little research.  Check things out before re-Tweeting or hitting the “Share” button.
The photo of President George W. Bush holding a children’s book upside-down?   Fake.  The photo of President and Mrs. Obama  and their “left handed salute”?  Also Fake.  The rumor that Pope Francis has hired J.K. Rowling (author of the Harry Potter series) to rewrite the Bible?  Satire.  The photos of the archaeological dig with the giant skeleton that ‘prove’ the story of Goliath?  Photoshop.
When we share these false things as if they were true our credibility as witnesses to the Truth is diminished. 
Faith Jesus appeared again to the disciples, and Thomas was among them.  Jesus said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.”  Thomas answered him, “My Lord and my God!”
Thomas’ confession of faith is a personal one.  He says, “MY Lord and MY God.”  While he could have easily said “THE Lord” and “The ONLY God,” he uses “I” statements to witness to the Risen Christ. 
If we simply share what we believe, what we have learned from our own faith, rather than arguing about religion or criticizing the beliefs of others, I think we will find that we can use social media to share the Good News of the Risen Christ with friends and neighbors around the world.  


Saturday, February 20, 2016

Event | Willy Wonka and the Chocolate Factory Children's Ministry Event

Some photos and ideas from our Willy Wonka and the Chocolate Factory Children's Ministry Event

Cadbury Eggs re-wrapped in gold foil sheets placed on a deviled egg plate.  A large gold plastic egg sits on a bed of Easter grass in the center. Veruca Salt would eat this up!









Walnut-shaped cookies with Nutella filling are served in a vintage nut bowl.  A ceramic squirrel sits nearby.

Saturday, May 2, 2015

Story | The Stoning of Stephen

Although the ritual was not often performed, the villagers still remembered to use stones.  A pile of stones the boys had made earlier was ready by the edge of the cliff, just outside the city; there were stones on the ground as well.  Dvir, one of the witnesses, selected a stone so large he had to pick it up with both hands and turned to Oren.  “Come on,” he said.  “Hurry up.”
Oren had small stones in both hands, and he said, gasping for breath, “I can’t run at all.  You’ll have to go ahead and I’ll catch up with you.”
The children had stones already, and someone gave little David a few pebbles.
Earlier in the day, the villagers had seen Stephen’s face.  He looked as if he were an angel.  But in their rage, they could no longer see him clearly.  The villagers dragged Stephen out of the city, pressing in on him, edging him backward toward the cliff.  A stone hit him on the side of the head.  With all his strength, Oren pushed Stephen, who fell over the cliff.  Dvir threw the large stone.  Old Omri was saying, “Come on, come on, everyone.”  A young man named Saul was in the front of the crowd of villagers, with their tunics piled beside him. 
“Lord Jesus,” Stephen prayed, “Do not hold this sin against them.”  He cried out in a loud voice, and then they were upon him.[i]   




[i] The story of Stephen is told in an homage to Shirley Jackson short story, “The Lottery.”

Saturday, August 2, 2014

Reflection | From seaside to mountaintop, God is with us

For over 25 years, my extended family vacationed on the coast of North Carolina.  For one week of the summer, we breathed in the salty air, buried our feet and bodies in the white sands of the beach, collected sea shells, tried to catch tiny crabs and lizards, and laughed and played in the waves of the Atlantic Ocean.  The last summer my own family was at the beach, we stayed up late to await the hatching of a nest of 100 loggerhead sea turtle eggs.  It was an awesome sight to see the 2-inch hatchlings crawl from the dunes to the ocean to begin their new life. 

Breaking tradition this year, the family gathered in the Great Smoky Mountains of Tennessee.  An early morning outing led a small group of us toward the peak of Clingmans Dome, 6643 feet above sea level.  After parking our vehicle, we hiked the final half mile to the observation tower.  I paused often to catch my breath in the higher altitude, and to survey the lush plant and animal life.  The National Park Service reports that over 17,000 species have been documented in the park, with the possibly of another 30,000 to 80,000 species yet to be cataloged.  Though the view from the top was limited, there was a mysterious beauty to the evergreen trees visible through the smoky fog.  

As I think about vacations past, the words of Psalm 139 come to mind: "Lord, you have searched me out; O Lord, you have known me... Where can I go from your Spirit?  Where can I flee from your presence?  If I climb up to heaven, you are there; if I make the grave my bed, you are there also.  If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand will lead me and your right hand hold me fast" (vv. 1, 7-9). 

Whether we're on the beach or at the bottom of the ocean, whether we're in the deepest canyon or on the highest peak, whether we're in the rain forest or on the prairie, whether we're away or at home, whether we're working or resting, God's people can trust that the Creator who marvelously made us and wonderfully works in us is leading us and holding us. 

Tuesday, June 17, 2014

Sermon | "Creator / Father" | Holy Trinity, Year A

Sermon Text: Genesis 1:1--2:4a
In the beginning, Pinocchio was formless, a large, dead, log, void of any life or personality.  But like any good artist, Geppetto could see the life of possibilities within the wood.  It was evening, the Geppetto's workshop was lit by candlelight, and the moon and stars watched him get to work.    
With hammer and chisel in hand, Geppetto quickly stripped the log of its rough, outer bark, revealing a smooth surface underneath.  He carefully studied the grain of the wood, and sketched with pencil the rough outline of the head, trunk, and limbs of his creation.  Geppetto worked quickly, and quietly, chips of wood flying as the form of a boy began to appear.  The chisels Geppetto selected got smaller and smaller, as he refined the details of his puppet--a round head, with round cheeks, a button nose, and a mischievous smile.  A slender neck connected Pinocchio's head with this cylindrical body.  Two arms were jointed at the shoulders, elbows and wrists.  Two legs jointed at the hips, knees and ankles. 
The chisel and hammer were set down, the rasp and file picked up.  Then sandpaper, from coarse to fine, made the wooden puppet as smooth as skin. 
And, at last, Gepetto put down his tools and rested.  Pinocchio sat before him, and Gepetto the Artist surveyed his Artwork.  The Woodworker, his Woodwork.  The Creator, his Creature.  And as the sun rose outside the workshop, Gepetto looked at Pinocchio bright in the morning sunlight, and saw that what he had made was good.  Very good.
But Pinocchio was no ordinary puppet.  Gepetto had created him in his own likeness.  He had poured his heart and soul into his project.  So Pinocchio was a living puppet, a marionette without strings.  When Pinocchio ventured out that morning to explore the world beyond the workshop, no one was controlling him, no one was making choices for him, no one was pulling the strings.  Pinocchio strolled down the streets of the village, amazed by all he saw.  By and by, Pinocchio met "Honest" John, a sly fox, and his associate Gideon.  "Honest" John--who was not so honest--Gideon tempted Pinocchio lured him and all the other boys they could find to "Pleasure Island," where there were no adults and no rules and no curfews.  So with no one to stop them, Pinocchio and the other boys enjoyed all the pleasures of Pleasure Island--gambling, smoking, vandalizing, getting drunk... 
When Pinocchio awoke the next morning, he realized he had made an jackass of himself.  I mean, he really felt like a donkey.  He felt long donkey ears coming from his head, and he reached back and felt a donkey tail on his behind.  The other boys too were  turning into donkeys.    
Frightened, Pinocchio left Pleasure Island and ran, fast as his wooden legs would take him, back to the only home he had ever known--Gepetto's workshop.  He cried as he ran, his sobs becoming "hee haws," and his run becoming a trot as his transformation from puppet to donkey was nearly complete.  Finally, he reached Gepetto's workshop.  Hot tears ran down Pinocchio's donkey snout, tears of shame and fear.  He told Gepetto his story, hee-hawing his guilt, his regret, his remorse, as Gepetto listened.    
Gepetto held Donkey Pinocchio and embraced him in his strong arms.  "I created you.  I love you.  I forgive you."  Gepetto said.  And as Gepetto held Pinocchio, Gepetto's grace, love and forgiveness transformed Pinocchio.  Not from donkey to back to puppet, but from donkey to real boy.
And together they lived, Artist and Artwork.  Woodworker and Woodwork.  Creator and Creature.  Father and Son. 
And they lived happily ever after. 
The End.

*   *   *

Sometimes a story like this one, or a fable, or song, or poem, are able to carry deep truths better than a news report or a piece of non-fiction.  The story of Pinocchio and Gepetto carries deep truths about our own relationships with our Creator, our Heavenly Father.      
The same is true of our First Reading this morning, from the first chapters of the Bible.  In the poetry of Genesis one, we hear, "In the beginning when God created the heavens and the earth...
God is the Creator... of Day and Night, Sky and Sea, Vegetation and Fruit, Sun and Moon.  God is the Creator of Flying Creatures, Swimming Creatures, Creeping Creatures.... And the Creatures known as Humans.  God is our Creator.    
"God created humankind in his image,
in the image of God he created them;
male and female he created them."

And God's creation, God's creatures, were good.  Very Good. 

But also, very bad. 

As the story of Genesis unfolds, we hear of humanity's failures: Adam and Eve tempted by the serpent in the Garden.  Cain killing his brother Abel.  The wickedness of humanity in the days before the Flood.  The division among humankind at the Tower of Babel.    
Not long after the Creation, the relationship between the Creatures and the Creator became stretched, strained, shattered.
But, there is a happy ending to the story.  The Creator sent his Child to earth, to rescue, to restore, to redeem.  Through the grace of the Lord Jesus Christ, the love of God is made known to us.  Through the Son, we know the love of the Father. 
God is not only our Creator, but also our Father.  God's grace, love and forgiveness transform us, make us his children, make us real, make us who we were meant to be.
This transformation begins at the font, when we are baptized into the name of the Father, the Son, and the Holy Spirit.  We are made children of the Father, united to the Son through the death and resurrection of Christ, sealed and filled with the Spirit. 
We are held forever, in the gracious, loving, transforming embrace of our Triune God, now and forever.  Even to the end of the age.  Amen.